
For those of you who are not familiar with Glenn Beck, he is a conservative show host and comedian on Fox News. Most recently he has been lambasting churches that have as one of their missions, Social Justice. He has said that if anyone is a member of a congregation that has the words Social Justice in their literature or a pastor who speaks about Social Justice that they should leave that church and turn them into the church authorities. He further states that the words Social Justice are code words for socialism, Marxism and communism. He has also been attacking, among others, Jim Wallis, the editor of Sojourner magazine and book author. Wallis has written “God’s Politics—Why the Right Got it Wrong and the Left Doesn’t Get It” and most recently “Rediscovering Values”. Wallis considers himself an evangelical theologically but based on that theology, a progressive politically. He believes that persons of faith should not abdicate their faith in the public square and should both influence society and the political and economic structures based on Christian principles.
In his tirade against Social Justice and in particular Wallis, Beck states that Jesus never preached Marxism (even though Marx came about 1900 years after Jesus and was an atheist). He states that Social Justice is about the “forced redistribution of wealth with a hostility towards individual property rights under the guise of charity and/or justice.”
So, lets look at scripture and the teaching of several denominations on the issues of justice, charity and mercy.
First, justice is one of the cornerstones of Jewish scripture and law. God is a just God. And as Micah 6: 8 states “this is what Yahweh asks of you: only this, to act justly, to love tenderly, and to walk humbly with your God.” In Deut: 27: 19, God is even more specific saying, “Cursed is the man who withholds justice from the alien, the fatherless or the widow.” There are well over one hundred references to justice in the Bible, most of which are in the Old Testament. God also emphasized that all blessings and wealth come from Him and not from some bootstrap personal endeavor. We are tied together by community and our Covenant with God that He is the one to be worshipped and not the material and temporal things in life. In Deut. 15: 1-2 God states, “At the end of every seven years you must cancel all debts. This is how it is to be done. Every creditor shall cancel the loan he has made to his fellow Israelite or brother, because the Lord’s time for canceling debts has been proclaimed.” And this coming thousands of years before Marx. It’s not about a temporal and secular system of economics—it’s about acknowledging that God is in charge and that as God cancels debts, we too should also. Whether this is something we should do today is not the question. To me, the whole issue of ownership of property or taxes or being able to buy stuff we don’t need, is our acknowledgement that we need to be mindful of God’s role in our blessings.
Now let’s consider the New Testament. Recently Beck said, “I never heard him (Jesus) say “take from someone and give it to someone else.” Maybe not in those exact words. But Jesus had very little good to say about the rich. One of the best known scriptures on our over concern with personal wealth is Mark 10: 17-23 where the rich young man asks Jesus what he must do to inherit eternal life. Jesus asks the young man if he follows the law. The young man says yes, but wants to know what else he needs to do. Jesus then says to give all he has to the poor and come and follow him. The young man shakes his head and walks away dejected. The other scripture is a parable of Jesus, Luke 12: 18-21 about the rich man who had many barns, tore them down and built bigger ones.
That night God came to him and stated, “Fool, this night your soul is required of you.” Jesus also sought justice for the poor. The beatitudes are a direct confrontation of the “dominant powers” and stating that God looked with favor on the poor and oppressed. It is considered to be a cornerstone for Social Justice throughout the ages.
But what of the role of government. As we are a part of a greater society than our own little part of the world, we are called to be concerned about that society. And this is where much of the debate between religious conservatives and religious progressives hinges. What role is government in the life of individuals and what part does justice play in all this. Government is not a surrogate of God. But even our Declaration of Independence accepts that our creator has endowed us with certain inalienable rights and that public religion even though separate from sectarian religion, still has a part to play in our governance and our life together. Let’s consider several excerpts from Catholic social teaching and the United Methodist position on justice and our struggles for human dignity and rights.
“Every citizen also has the responsibility to work to secure justice and human rights through an organized social response. In the words of Pius XI, “Charity will never be true charity unless it takes justice into account … Let no one attempt with small gifts of charity to exempt himself from the great duties imposed by justice” [71]. The guaranteeing of basic justice for all is not an optional expression of largesse but an inescapable duty for the whole of society.”
Economic Justice for All, #120
“Biblical justice is the goal we strive for. … These norms state the minimum levels of mutual care and respect that all persons owe to each other in an imperfect world. Catholic social teaching, like much philosophical reflection, distinguishes three dimensions of basic justice: commutative justice, distributive justice, and social justice. Commutative justice calls for fundamental fairness in all agreements and exchanges between individuals or private social groups … Distributive justice requires that the allocation of income, wealth, and power in society be evaluated in light of its effects on persons whose basic material needs are unmet. … Social justice implies that persons have an obligation to be active and productive participants in the life of society and that society has a duty to enable them to participate in this way.”
Economic Justice for All, #68-71
2004 Book of Discipline United Methodist Church
“Our struggles for human dignity and social reform have been a response to God’s demand for love, mercy, and justice in the light of the Kingdom. We proclaim no personal gospel that fails to express itself in relevant social concerns; we proclaim no social gospel that does not include the personal transformation of sinners.” Even though Methodist teachings are not as explicit as Catholic doctrine our long tradition in working for social equality and justice are well documented through our history.
Glenn Beck recently completed a portion of his nationwide comedy tour. If he were in the genre of political satirist Stephen Colbert, it would be one thing, but he and his followers take him quite seriously and his vitriolic tirades add to the anger and hatred he attributes to the left. Politics and government needs to recognize the spiritual aspects of humans living together, that we are not tribes unto ourselves but that we have a responsibility towards one another and part of that biblical call is to bring about social justice. Whether we are Jew, Christian, or Muslim we share in that scriptural worldview. We are living in trying times when it’s easy to lose site of the spiritual Covenant that our forefathers brought about with our Constitution—that we may not always agree but that we have covenanted to live together in peace and that we will work out our differences recognizing that God is always a part of that journey.
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