Almighty God, we confess that we are often swept up in the tide of our
generation. We have failed in our calling to be your holy people, a
people set apart for your divine purpose. We live more in apathy than
in passion born of hope. We are moved more by private ambition
than by social justice. We dream more of privilege and benefits than
service and sacrifice. Help us to make room in our hearts and lives for
you. Forgive us, revive us, and reshape us in your image. Amen
The other day I was watching my stock market guru Jim Cramer on CNBC. It was a down day in the market and he was railing against the Bears for their pessimism on the stock market. Currently the stock market is in a very narrow range and actually seems to be slowly drifting down in spite of increased earnings by corporate America. He was lamenting the fact that the retail investor like me seemed to be leaving the market in droves or at least was not investing as they had done in the past. He only alluded to the fact that there was a crisis of confidence in the government, international affairs, and lack of confidence in Wall Street itself. On other programs that I’ve watched recently that talked about the new Fin Regs just passed, there was less than enthusiastic endorsement of the new regulations. Most of this was aimed at the fact that there was little confidence that these new regulations would make any difference and in fact would give the money merchants new loop holes to exploit. The growing sentiment among many investors is that the Foxes are in the hen house and are making the new regulations and that everything is about the same as before. Many people on both the left and the right believe that this is just the first step in our economic troubles. Nouriel Roubini, author of Crisis Economics and one of those who first predicted the effects of the housing bubble contends that the next world economic crisis will occur in the next two years. He predicts that there will be a long, painful, protracted economic downturn, evidenced first by deflation and then by hyper inflation.
So, what happens to all of us that are poor or middle class that have been living on borrowed money. Roubini suggests two scenarios. The first is Keynesian theory and the other is from the Austrian economic school. With Keynes, the solution to economic crisis is infusion of capital into the economy by government in the form of stimulus dollars and direct payments for unemployment etc. With the Austrian school approach the answer is “creative destruction” which is allowing the economy to go through the painful destruction of corporations, persons, or institutions that are weak or that have over committed. The theory is that even though painful, the purging of inefficient and corrupt entities will be shorter and make for a stronger successor. Roubini uses the term “moral hazard” to explain the behavior of some companies and individuals that take undue risks knowing that someone will bail them out if they get into financial trouble. He uses Citi Bank as an example of the result of “moral hazard” going back to the great depression when the government bailed them out. Since then, Citi Bank has been bailed several times because of credit problems due to being leveraged too much. And who has had to pay for this? The American tax payer. “Moral hazard” also comes home to roost with individuals. Many Americans have leveraged themselves into bankruptcy because they either want it now and easy credit is at hand or we live in a state of perpetual entitlement where our priorities are fixated on the material rather than the spiritual. And who will suffer the most? The poor and the young. Neither Keynes or the Austrians have the whole answer to our situation, but most of us know that change is necessary. Individual responsibility and self reliance are important but being concerned and committed to the whole is also important.
I contend that a solution lies in three areas—the long process of unwinding our debt, the preservation of person’s dignity and worth, and turning to the One that truly gives us meaning. And the longer we wait to make these painful decisions and changes the more painful it will be. So where do we place our faith? Jeremiah and other prophets believed that the answer to our predicament lay in our turning away from the lesser gods of our culture and placing our faith in the God of new life and creation. “Nearly 90 percent of Americans, according to the CIA World Factbook, identify themselves with a religion. But only 12 percent of American adults say faith is a top priority in their life, according to a new study released Monday by the Barna Group.” It may be charged that suggesting that we turn towards God in these times (as well as in good times) is naïve and impractical. We’re not ready to give up our little gods and until we do, we will suffer the pain of attachment.
“I will surely gather them from all the lands where I banish them in my furious anger to this place and let them live in safety. They will be my people, and I will be their God. I will give them singleness of heart and action, so that they will always fear me for their own good and the good of their children after them. I will make an everlasting covenant with them; I will never stop doing good to them.” Jeremiah 32: 37-39
Jeremiah states that God will gather all who have been banished and will be the God of all people. I believe that even if there are those who do not accept the presence and influence of God, we are all still under God’s reign. It is for those of us who believe in that reign to live into God’s purpose. The outcome may not be what we want, but it will be God’s outcome.







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